Today, I discovered that I am mentioned by name in some poorly-researched "progressive" anti-GM activist's book, which seems, upon a quick look, to be a who's who handbook for smearing everyone and their grandmother who ever had anything remotely to do with GM, written in the pretext of more evenhandedness. Even worse, I (and other proponents of the philosophy of
Prometheanism) are mentioned alongside "fringe group" eugenicists, neo-Nazis and transhumanists. These are not the same thing, nor do they overlap necessarily, but apparently careful distinctions are almost irrelevant to this person, who manages to demonstrate in half a paragraph that a) they don't know what 'synthesize' means in a philosophical context, b) they do lazy research on the web and c) can't be troubled to read very well either.
They at least manage to distinguish us "Prometheans" from the Prometheists, who are a completely different group I will not link to (eugenic-transhumanists who call themselves a "secular religion" — while I would call them something saltier). Linguistically that comparison should utilize a term like "Prometheanist" really, to mean one who subscribes to Prometheanism, or at least "
Promethean movement" since that's a term we actually use (for an involved Prometheanist), but never mind.
At least this author does correctly state that I oppose eugenics, but support voluntary genetic modification, although he does not state why. No doubt he equally opposes both, but I see a huge difference in that the former is racial-collectivist and has historically been involuntary, whereas the former could be individually-advantageous depending on how it is conceived and applied. For example, to eliminate rare genetic disease risks in one's children. (The author apparently wants to ban that, and all GM, including famine-averting foods as well, if I understand correctly. Which puts him firmly among the ignorant and dangerous zealots in this world, not that that's quite the subject here.)
Let me put aside the fact that both eugenicists, and those anti-GM activists who fear a GATTACA-type scenario seriously have no idea how genes work with phenotype. Deterministic trait genes are about as scientifically valid as microwaves somehow leaking out and nuking you. OK, so that said, transhumanism meaning technology-based human potential in some sense — I'm very critical of it. Now, I respect the differences of opinion I have with some of my friends and allies who are more optimistic about the promise of technology in assisting personal development and opening up human potential than I am. We've had some lively, and hopefully productive debates and discussions. (
Here is one you can read online, which alludes to further offline arguments I've had in which I probably made similar points.) And I'm not anti-technology, of course! But I certainly don't think technology can really sort anything out by itself, I don't consider it an automatic boon or mistake it for teleological destiny. I see a lot of superficiality and category error there. In a nutshell, I think far too much effort has already gone into technological maturation compared to far too little maturation of other important means and understandings, so that people remain primitive in many ways, such as their habits, notions, philosophies, social- and self-understandings, but have very advanced STUFF. Even-more-advanced STUFF is hardly going to help sort all that out, is it? (Substitute "technical know-how" for "STUFF" and the same is still true.)
I definitely do NOT consider myself a transhumanist, merely because I am interested in human potential and committed to realizing it. It's not as though they even remotely invented that concept, which is old as the hills (old as the age of myths like
Prometheus, anyway—which literalists and materialists think was about the fire!). Nor is Prometheanism basically a transhumanist philosophy; within the context of Prometheanism technology is a subject of strategy, utility and emphasis, really, rather than a defining concept. I am specifically VERY critical about
today's high-profile "transhumanists," whom I have mocked rather mercilessly, because it is so easy, and they are so dangerous for anyone to take seriously, which oddly enough surprising numbers do. I see almost everything they are doing as either crazy, imbecilic, delusionary or all three, or 'just' counterproductive to real, reliable human progress, at the very least. I have FAR more respect for the previous generation of transhumanists (Leary, Wilson, Esfandiary) who weren't as stuck on articles of technology and drew from philosophy, psychology, mythology and various schools of humanism in the humanities (although they also suffered from the problem of not understanding evolution yet obsessing over it). They had surprisingly little in common with most self-appointed transhumanists today, who frequently substitute the liberation in the original formula for visions of their own
social control—perhaps, predictably enough, for a bunch of reductionists who have far more in common with Marxists than conscientious scientists.
The role of technology in progress (or lack thereof), concepts of evolution and progress, and transhumanism specifically is something I discuss in "Rising in Walls," the major essay in my anthology
Rising in Words and roughly a half of that book, and the most important single project I have completed thus far. Hopefully some more people will read it and become familiar with what I actually DO think. The author above clearly wouldn't bother with that kind of research while hunting for dirt on the internet, but hopefully
open-minded people will.
Ultimately, that's the kind of mind I'm interested in, and the only sort of opinion I care about besides my own. Anti-intellectuals (especially anti-science, anti-humanist Luddites) who aren't interested in getting to know ideas aren't of much concern to me directly; however the influence they can have on other people whom I might otherwise reach, by giving me a bad name or misconstruing my work, does concern me. This is an ongoing problem which I can expect to continue. I once got a letter from someone who liked my website (
Promethea) but also had some harsh words about eugenic transhumanism—as it turned out, based on confusing us with the Prometheists... and that was an unintentional mistake. It aggravates me to have a book commit analogous confusion to print, which people whose opinions I might actually care about could pick up... unfortunately, even intelligent people often forget the excellent advice that "you can't believe everything you read," because we tend to assume at least some of it is accurate. If I read what I saw today about my work and didn't know my work, I certainly wouldn't think, "maybe I should check that out."